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Long Covid and ME/CFS are the same illness, researcher says

By rnz.co.nz

‘Oku taupotu ‘i lalo ha fakamatala fakaTonga

Long Covid and ME/CFS (formerly known as Chronic Fatigue Syndrome) are effectively the same illness, according to a University of Otago researcher.

Photo: Public domain

Emeritus Professor Warren Tate leads a team at the University of Otago’s Department of Biochemistry that has been examining the similarities in the molecular patterns of long Covid and ME/CFS patients.

Tate told Nine to Noon these similarities were so great that it was “a travesty of justice” that people with the illnesses were treated differently.

“When you get a chronic inflammatory response, which is ongoing, that leads to a cascade of effects which involves the brain’s immune system and inflammatory system and the central nervous system and so then the brain starts to misfunction in terms of its regulation of body physiology.

“What we see with both ME/CFS and long COVID, there’s about over 100 symptoms have been reported by patients and that reflects the fact that the brain and central nervous system are not controlling physiology properly. And amazingly, most of those symptoms are the same in both long Covid and ME/CFS. That’s why I see these are really just names given to the same response in the susceptible people where their immune inflammatory system becomes chronic.”

In 2022, the Association of New Zealand Myalgic Encephalopathy Societies (ANZMES) submitted a 6400-strong petition to Parliament, calling for ME/CFS to be reclassified from a chronic illness to a disability, to help people access benefits and services.

Since then, nothing has happened. ANZMES president Fiona Charlton told Kathryn Ryan the system was not working for people with ME/CFS.

“ME/CFS fits the definition of disability, but not the criteria to access disability support services. And those same support services, while they are available under long-term conditions through the health system. People with ME do not fit the criteria to access them.”

While there were minor differences between how the United Nations, the World Health Organisation and the New Zealand government defined ‘disability’ – Charlton said they all agreed it was “an impairment, be it physical, intellectual, or sensory, that lasts more than six months and limits the ability to carry out day to day activities”.

To access disability support services in New Zealand, the criteria stated that you had to have an intellectual impairment or be on the autism spectrum, Charlton said.

“So, people with ME don’t fit into that. But they do fit into the disability definition, where they have a physical sensory impairment, and for many people that’s lifelong, so obviously is lasting more than six months. And it significantly limits the ability to carry out activities.”

Charlton said a diagnosis of ME/CFS required the person to have lost 50 percent of their usual functionality.

“A lot of us are not able to work, are not able to even leave the house, some are not even able to leave their beds.”

Tom Harris recently got back on his feet after his second bout of ME/CFS. The Christchurch musician’s first experience of the illness was triggered by a gastro bug he picked up at the age of 18, while on his OE.

“I recovered [from the gastro bug], and basically from then until I was 25… I just was tired.”

Harris managed to study and carry on with life to a certain extent, but the constant tiredness made everything hard work. He did not have the energy to meet people or make friends.

“If you picture you’re coming down with a cold, that kind of feeling, you just want to curl up and go home. It was like that for seven years essentially. And while I tried to make the most of it and push it on, it was just incredibly hard.”

Harris then enjoyed “a wonderful five years” in remission where his health recovered.

“I spent a lot of that time playing in a high energy dance band which is the opposite end of the spectrum from ME/CFS, staying in bed.”

A couple of years ago, Harris suffered an intense relapse, where he spent around 18 months unwell. He spent 90 percent of the time sitting in a chair in a darkened room, unable to cope with normal sunlight levels.

Harris said post-exertional malaise (PEM) was crippling for ME/CFS sufferers.

One day he went for a 10-minute walk on the beach because “I was feeling risky”.

“And because of that I had to spend two days in bed. I couldn’t get out of bed just as if I’d run a ridiculous marathon.”

Harris has been in remission from his second bout of ME/CFS since January. He he was grateful for the support of his parents, who he lived with, and for having a flexible job as a music teacher that enabled him to manage his workload. Support from online ME/CFS and long Covid groups was also helpful, but Harris said “sick people caring for sick people” was not the answer.

“We’re having to fight our own battles.”

Tate said changing the definition of ME/CFS to a disability would give sufferers a legitimacy and status that they currently lack. The debilitating symptoms restricted people with the illness from engaging in daily life, so the illness was often viewed as ‘made up’.

“That’s what people have been having to put up with and to fight and so having something that says, ‘this is a disability’ gives them a status. They might not like having that status, but a status which means the medical community and the social services, take them more seriously.”

Tate said more education of the medical community about the international best evidence about these diseases was needed, so people with them could be assured of the same standards of care across the country. 

“My concern is that… there’s quite a lot of interests and excitement about doing something for long Covid, but a lukewarm response for connecting ME/CFS people in with it, when they’re basically the same disease. They’re just the response of the susceptible persons bodies to these external stresses. That is a travesty of justice. We have to make sure this consistent treatment of people are suffering from this kind of illness.”

FAKAMATALA FAKATONGA

Oku tatau pe ‘a e Koviti taungaloloa mo e ME/CFS pe ne ‘iloa ki mu’a ko e (formerly known as Chronic Fatigue Syndrome) fakatatau ki ha lau ‘a ha taha fakatotolo fakaako mei he Univesiti ‘o Otago.

Oku tataki ‘e  Emeritus Professor Warren Tate ha timi mei he Otago’s Department of Biochemistry a ia oku nau sivi ‘a e ngaahi mata tatau ‘i he peteni fakamolekiula ‘o e kau puke he Koviti taungaloloa mo e ME/CFS.

Ne fakaha ‘e Tate ki he Nine to Noon oku fu’u lahi ‘a e mata tatau ko eni pea ‘oku fakaoli ai ‘a e fakamaau totonu ‘i hono faito’o kehekehe ‘a e kakai ‘oku puke he ongo mahaki ni.

I he 2022 na’e fakahu atu ai ha tohi tangi ‘e ha toko 6400 mei he Association of New Zealand Myalgic Encephalopathy Societies (ANZMES) submitted a 6400 ki Fale Alea o ui ki he ME/CFS ke fakakalasi ia ko e disability, koeuhi ke lava e kakai ‘oku puke ai ‘o ma’u ‘a e penefiti mo e ngaahi sevesi ‘o e disability.

Talu mei ai, ‘ikai pe ha me’a ‘e hoko. Na’e fakaha ‘e he palesiteni ‘o e ANZMES Fiona Charlton kia Kathryn Ryan oku ‘ikai ngaue ‘a e sisitemi ki he kakai ‘oku nau puke he ME/CFS.

Lolotonga ‘oku ‘i ai ‘a e kehekehe si’i ‘i hono faka’uhinga’i ‘e he Pule’anga Fakatahataha mo e Kautaha Mo’ui ‘a Mamani ‘a e lea disability – ne pehe ‘e Charlton ne nau loto taha ko ha mamatea tatau pe fakaesino, faka’atamai pe fakaeongo ‘oku tolonga laka hake ‘i ha mahino ‘e ono pea ‘oku ne fakangatangata ‘a e malava ke fakahoko ‘a e ngaahi ngaue faka’aho.

Oku tuhu’i mai ‘e he kulaitelia’ kuopau ke ‘i ai hao mamatea faka’atamai pe ‘otisimi kae lava k eke toki ma’u ‘a e ngaahi sevesi ‘oku ‘atā ki he disability.  

Na’e pehe ‘e Charlton ko ha faito’o ‘o e  ME/CFS ‘e fiema’u ‘a e taha ko ia ke mole meiate ia ‘a e peseta ‘e 50 ‘o e angamaheni ‘a e ngaue ‘a hono sino.

Ko e tokolahi taha ‘o kimautolu ‘oku ‘ikai lava ngaue pe mavahe mei he fale pea ni’ihi ‘ikai lava mavahe mei honau mohenga’.

Songs reveal the tragedy of the policeman and the princess 

Published on August 10, 2015.

Revisited.

A year after he was shot in Hawaiʻi, the death of former Auckland Detective Sergeant Tuʻiono Liavaʻa (Josh)  continues to revive memories of the tragedy that surrounded his marriage to Princess Mele Siu’ilikutapu in 1969.

Liavaʻa, who was 66 when he died, led an adventurous and colourful life. His wedding to Princess Siu’ilikutapu was forcibly annulled by King Tupou IV, in accordance with his constitutional prerogative, after Siu’ilikutapu returned to Tonga.

Several songs were written about the annulment, among them a lament about the pain Liava’a felt as his marriage was torn apart.

Dr Malakai Koloamatangi from Massey University said that after the king annulled the marriage the story became embedded in the Tongan national psyche to the point that Liava’a  and the princess become part of Tongan folklore.

Dr Koloamatangi described the story of Detective Sergeant Liava’a and Princess Siuʻilikutapu as a Tongan romantic saga that became a Shakespearean tragedy.

“When the story broke Josh’s father, who was working at the Post Office in Tonga, asked my father, Saimone Koloamatangi, lead guitarist for the Fofo’anga band, to compose a song for Josh, mainly to commemorate what had transpired, but also perhaps as a way of asking the king for forgiveness and offering him an olive branch,” he said.

Aoteoroa

The song was composed with a relative of his, Pita Vi, who was also a Fofo’anga member. Saimone, Pita Vi and Tongotongo Liavaʻa, Josh’s father,  all worked together at the Post Office in Tonga. The song, which was very popular and is still sung to this day was titled ‘Aotearoa,’ which stood for the love and affection that bound Josh and the princess.

Some Tongan expressions like “Ko e foʻui ‘o e tuʻa ko e mamahi pe” or “the commoners deserved to feel pain” were used in the song.

After the marriage was made illegal, Princess Siuʻilikutapu was married to Hon. Kalaniuvalu Fotofili, who was born as Hon. Siosiua Ngalumoetutulu Kalaniuvalu-Fotofili. He died in 1998.

Her mother Princess Melenaite composed two songs, ‘Tapu ange moe kakala ‘iloa’ and ‘ ‘Ofa fakalangi’, to beg forgiveness for the princess from her husband.

“The songs allegorically speak of the new husband’s genealogy, birthplace, homeland and chiefliness as a way of edifying him while at the same time lowering the princess’ status, metaphorically, as penance for her previous conduct,” Dr Koloamatangi said.

“All three songs were performed and recorded by the Fōfōʻanga band. After its recording at the government-owned radio station, ‘Aotearoa’, was allowed airplay for a brief period before it was taken off the station’s repertoire, never to be aired again.

“I believe it has recently been reinstated. Apparently, the reason for taking it off the air was that it caused a lot of pain to too many people.”

Enigmatic

Dr Koloamatangi described  Liavaʻa as an archetypical, enigmatic, Pacific-Polynesian male.

“He was at ease in most situations, at least in his public persona, adept at relating to people, but knowledgeable enough about protocol, custom and social nous not to breach social conventions.

“I was most impressed with the manner in which he could relate to people from all walks of life almost as soon as they met him, even if it was for the first time or during a chance encounter.

“But he was always concerned to do the ‘correct’ thing, for example his long time and, at times intense, involvement with protesting over Tongans’ right to the ‘Atalanga residence in Auckland. In many ways, Josh led a varied and interesting life.

“It was one of these ways, again an ‘acceptable’ Polynesian-Tongan trait in an almost culturally exotic sense, his penchant for female liaisons, both known and covert, that made him such a fascinating figure.

“More so when one considers that he was probably involved in these ‘affairs of the heart’ just to the right degree – not more or less. For example, when (some of) his legendary affairs became known he would increase the public’s sense of mystery by rejecting everyone’s demand and curiosity to hear his side of the story,” Dr Koloamatangi said.

Editor’s note:

I would like to allude to the song ʻAotearoaʻ. Dr Malakai Koloamatangi claimed the song was composed by his late father Saimone Koloamatangi’s relative Pita Vi. Saimone and Pita were both musicians and composers.  However during Josh Liavaʻaʻs burial service in Auckland last year, his eldest brother ʻUhila Liavaʻa read out a version of a song called ʻAotearoaʻ as part of Josh’s eulogy. ʻUhila told mourners the song was originally composed by their father, the late Siosifa Tongotongo Liavaʻa, after Tuʻiono’s marriage to the Princess was annulled, and was given to Saimone and the Fofo’anga band to perform. The version read by ʻUhila was similar to the one recorded by Fofoʻanga. The only differences were that the version attributed to Pita Vi and recorded by Fofo’anga consisted of four verses and a chorus, while the one attributed to Josh’s father  contained five verses and a chorus.

Dr Koloamatangi told Kaniva News the song was regarded by Fofo’anga members from the beginning as having been composed by Pita Vi. He said there was evidence in the song’s lyrics that Tongan sayings and terms used were common to Pita Vi’s other compositions. However, Dr Koloamatangi said he wanted to respect Josh’s family and give their father the full acknowledgement as composer of the song.

Kaniva understands Josh’s father composed another song to express his grief at what had happened to his son. The song known as  ”Ise’isa e ta kuo o’o” or  ‘Ise’isa was recorded by his own band, the Uipi ‘o e Halamaumau Koula string band, which was based in the town of Tofoa where he lived.

Censorship

The recording of Tongan songs at the time was made at the  government sponsored national radio now known as Radio A3Z. The process  was strictly monitored by a committee whose job was to make sure the lyrics aligned with the protocol and ethics of Tongan respect known as faka’apa’apa. Any songs that tended to express complaint and lamentation against the royals and nobles were strictly censored and at times not allowed on air.

This was what happened to the attempts by Josh’s father, who was also a musician and a composer,  to lament the tragedy that befell his son. When it was first recorded, the ‘Ise’isa song allegedly failed to meet the approval of the committee and was not allowed on air because lamenting the wedding annulment would be seen as disrespectful to the king and his House.

It was believed this was the reason why Josh’s father asked Pita Vi and Koloamatagi to compose the song ‘Aotearoa’ to see if that song would make it on air.  But as reported by Dr Koloamatangi, the songs went to air for only a short time before they were taken off. However, it appeared the Radio A3Z censorship committee has recently been more relaxed and both  songs have been regularly heard on air.

(Please note that the translation into English is a mixture of word-for-word and an interpretive translation in which we attempt to render the exact contextual meaning of the songs in such a way that our English readers can comprehend them in their normal daily languages).

“Aoteoroa” (translated)

Let the north wind blows inAnd rest at FangatapuMy longing for what has gone pastTo a love that fell in battle.I try to understand, but cannotThe bond of love that has been brokenI vow to live with it and not to give it awayI am an innocent man made guiltyAotearoa, where the diamond cluster wasMy heart chose it for me to wearIt was given to me through heavenly mercyThe ecclesiastical mystery of the UnknownGoodbye my dear, I have gone astrayOur friendship lasted for only a few minutes.The  fable was trueIt is a commoner’s lot to feel painChorusLet’s put the masila in and start rowingAdrift like an empty shell into the open seaLive like a slave day and nightIt is a common man’s lot in life.

Masila: Stick used to catch bonito

Fangatapu: The seafront of the Nuku’alofa royal palace

“‘Ise’isa” by Tongotongo Liava’a (translated)

Alas, the tragedy overwhelms me

Having love brings me a disastrous ending

My love and desire carried me off

I can only part with it when I die

My heart cries, but it was already stricken

After it was made clear it had been torn apart

My love brings me evil

I wish I was a leviathan

So I could face the consequences

The owl and pelican of the desert

Endure suffering day and night

I cannot withstand it

As I now utter my broken love

Let me cry to ease the pain

I wish it was possible

For us to halve my suffering

Let me carry it by myself

Ah my devotedness

A life such as that of a hanger-on

Who went in search for a country to live

His life was full of risks

My innocent heart wished it had never happened

I unknowingly dug my own grave

It was my misfortune, but I insisted

As that was the commoner’s share

Goodbye madam, let’s depart

I would drink in the pain and taste death

The enslaved love has been dissolved

“Aotearoa” (Tongan version)

Angiangi mai mu’a si’i Tokelau

Talolo hono ‘ea ‘i he fangatapu

‘a si’ete fakaanaua ki he kuo’alu

Ki ha ‘ofa lotolu kuo totau

Fiu fifili ka kuo ‘ikai pe

He talite feluteni kuo movete

Tuku keu tauleva ‘o tapu vete

Ko e tonuhia ‘a faiekina pe

Aotearoa moe pupunga taiamoni

Ne te fili loto keu teunga’aki

‘ae meesi ‘oku fakahevani

Ko e ‘ekelesia ‘oe ta’ehamai

Tofa mu’a kuo te si’i he

Si’a maheni kuo lau miniti pe

Pea mo’oni e lau  ‘a e fepale

Ko e fo’ui ‘oe tu’a ko e mamahi pe

Chorus

Langa e masila moe tau’a’alo

Hungalu’opea ki he vahamama’o

Nofo hopoate ‘ihe po’uli moe ‘aho

Tufakanga ‘a pe ‘o kita ma’ulalo

ʻIseʻisa (Tongan version) by Tongotongo Liava’a

‘Ise’isa he tā kuo o’o
Feohi mo ‘ofa ta koe fakapō
Hahamu si’eku ‘ofa moe manako
Te u toki mate pea ‘e ngalo
Tangi e loto ni ka kuo te’ia
‘Ene mahino kuo vetekina
Si’eku ‘ofa ni koe mala ki a kita

Peheange mai ko ha levaiatani
Ke ma fe’ao moe nofo ‘amanaki
Lulu e toafa mo e pelikani
Pō mo e ‘aho he inu mamahi
He’ikai te u lava tu’uaki
Si’eku ‘ofani kuo manava’aki
Tuku pe ke u tangi na’a lelu ai

‘E te faka’amu ko ha me’a ‘e lava
Ke ma vaeua si’oto tufakanga
Tuku ai a keu fua tokotaha
‘Oi seuke ‘ete ‘osikiavelenga
Ha mo’ui kuo kainikavea
He kumi fonua mo e hehenga
Ha mo’ui ‘oku nofo ‘i lelenga

Ta’e’alo’aloa hoto loto vale
Ko si’oto fa’itoka ka te mūnoa pe
Ta ko hoto mala kau ‘afungi pe
He koe ‘inasi ia ‘o me’avale
Tōfā teine ta fai’aki e
Kau inu e mamahi ifo moe mate
Feluteni e ‘ofa kuo hopoate

“Tapu ange moe kakala ‘iloa” by Princess Melenaite (Tongan version)

Tapu ange mo e kakala ‘iloa

‘Atamai ni kuo luva pea li’oa

Pea ‘ilo ‘ehe Tokelau moe tonga

Teu tauleva ke lauikuonga

Fono’umata ‘o e funga vaomapa

Fanongoa ‘i he liku kakala

He mapo’i hingano fio heilala

Malie ‘oku fihi ‘ihe ngaahi ha’a

Te u ‘oatu si’i  Toa Fotuloi

‘Ahopanilolo ko e fakamo’oni

He talite ‘o e ‘ofa faifeohi

‘Oku tapuhā pea tapu ke ‘osi

Chorus

He matangi ‘ene angi mokomoko

Kau lepa mei faletu’uloto

‘O vakaia ‘a siulolovao

He ko e tu’unga ‘o Ha’a Moheofo

“‘Ofa fakalangi” by Late Princess Melenaite

‘Ise’isa he po’uli to he fakakaukau

Uesia e loto ni ‘aofia ‘ehe kakapu

Vetekina ‘o ‘alaha talanoa he hahau

‘Alovili ‘e ‘ofa ni he moto ‘o takuilau

He tuinga louifi ko hoto saulavani

La’a ‘o ha’a mo’unga naite ‘oe ‘otu langi

Na’e tapa hono huelo ko ho vaikau’aki

Inumia e loloto ‘oe ‘ofa fakalangi

‘Oku tuha moe ‘imisi kapuina ‘e he mamahi

Siofia e naua fasi e liku tu’utai

Tui loto ‘ete ‘ofa hoto fakaofilani

Si’i fangalongonoa pele ‘eku ‘ofa mamahi

Talanoa e matangi fanga mata’itofe

‘Anau e lotoni langi he pitutaukae

Vaomapa moe fa ‘alaha he vai o lupe

‘E tuaikaepau fakamolemole pe

Chorus

‘Ofa loto he kakala ko si’oto salusalu

Toli he kolo kakala ‘I he langi tu’oteau

Neongo e fatulisi moe loka e peau

He ‘ofa ni tupulaki ki he pa’angangalu

More information

‘Tapu ange moe kakala ‘iloa’

‘Ofa fakalangi’

Repeat machete attacker jailed after Hihifo stabbing over motorbike noise 

A man who injured his neighbour with a machete after becoming annoyed by motorbike noise outside his house has been jailed for more than three years.

Supreme Court Judge Cooper said ‘Alaponi Vaomotou’s sentence without suspension was necessary to protect the community from his repeated offending.

Vaomotou, 46, was found guilty of causing serious bodily harm after a judge-alone trial.

The court was told that on April 2022, Vaomotou was riding his motorcycle along the roads leading to his property in Fo’ui.

A neighbour, Mr. Glen Kaumavae who was on his verandah talking with his site manager and a team of workers, was angered by the noise Vaomotou had been making with his motorbike. He felt it was too loud and that this had been a long-standing problem, a court document said.

Kaumavae went to Vaomotou after he had arrived and parked up.

A confrontation had ensued while Vaomotou’s 11-year-old daughter was with him at the time. She stood a little in front of him and consequently, Kaumavae did not see the machete Vaomotou was holding, as  the young girl was obstructing his view.  

Vaomotou swung the machete at him. Kaumavae  put up his arm to protect himself and was injured.

After visiting the hospital, Kaumavae reported the matter to the Police.

Vaomotou was arrested and taken to the police station and interviewed. He provided police with an account where he admitted the attack:

Vaomotou said: “I had told him four times to leave my property, however I heard someone saying to shoot me to death, as well as another person saying to beat me to death.

Then [Mr Kaumavae] began to walk towards me and then I grabbed the machete and began to strike and injure his hand.”

The court said Vaomotou put forward a different version of events at the trial, one of having been confronted by all the workers who had been with Kaumavae, armed with pieces of timber and a baseball bat, but that account was rejected by the Court.

The Crown called neighbours Rocky Fotu and Kauasi Lomu whose version of events corroborated the complainant’s.

In sentencing Vaomotou, Justice Cooper said: “I adopt a starting point of 3 years”.

Mr Cooper was concerned at the fact that Mr Vaomotou carried out this attack in front of his young daughter and this is his second conviction for a machete attack. Mr Cooper increased his jail terms to four years.

“For the fact he was confronted first, I reduce that by three months”, Mr Cooper said.

“That gives a sentence of 3 years and 9 months.

“I consider Mr. Vaomotou poses a real danger to the public, consequently none of his sentence will be suspended.”

Mr. Vaomotou will serve three years and nine months’ imprisonment, which will be back dated to his remand on 24 April 2023.

Princess Mele Siu‘ilikutapu dies aged 75

Princess Mele Siu’ilikutapu, a first cousin of King Tupou VI has died aged 75 at an Auckland hospital this morning at 7.15am Sunday May 28.

Princess Mele Siu’ilikutapu. Photo/Sreenshot

A vigil has been held in the hospital by Prince Tu’ipelehake and her son’s kāinga, the Palace Office said.

Princess Siu’ilikutapu was deeply involved with the Tongan community in Auckland. She supported Covid-19 vaccinations and recently appealed to her people to get immunised.

“Kāinga Tonga I appeal to you who have yet to do your first dose. It is very dangerous to our family and our people in Aotearoa,” the Princess said.

“I ask the youth and those between 12 to 29 years old to join in so it could encourage your generation to get vaccinated”.

The Princess represented the Tongan community during an event in 2021 in Auckland in which former Prime Minister Jacinda Ardern gave a formal and unreserved apology on behalf of the government for the Dawn Raids which she said left Pacific communities feeling “targeted and terrorised”,

Siu’ilikutapu said she vividly recalled the Dawn Raids and the injustice of the treatment applied specifically to her community.

She said she accepted the government’s gifts which she described as “very significant indeed” saying it signalled the government’s desire to mend the rift.

The Royal Palace in Nuku’alofa said the Princess’ body is expected to be returned to Tonga.

The Princess first married to late Tu’iono Liava’a, a Tongan Police sergeant in Auckland in 1969.

The wedding was forcibly annulled by King Tupou IV the same year, in accordance with his constitutional prerogative, after Siu’ilikutapu returned to Tonga.

After the marriage was made illegal, Princess Siuʻilikutapu was married to Late Hon. Kalaniuvalu Fotofili, who was born as Siosiua Ngalumoetutulu Kalaniuvalu-Fotofili. He died in 1998.

They had two sons. The eldest died in 2010 leaving the youngest a chance for the king to give him two chiefly titles, Kalaniuvalu and Fotofili. He is the current Prince Kalaniuvalu Fotofili.

In 1975 Siu’ilikutapu was elected to the Legislative Assembly, becoming its first female member.

Primary school teachers call off proposed strike action

By rnz.co.nz

Primary school teachers have called off strike action proposed for Wednesday, as they wait for a revised offer from the government.

A protest by Wellington secondary school teachers in March 2023. Photo: RNZ / Angus Dreaver

In an email sent to teachers, the NZEI said the Minister of Finance Grant Robertson has agreed to meet with the union on Tuesday, to discuss the settlement.

It expected to receive the terms of the agreement later in the day, to take to teachers on Wednesday.

The union said schools may still close on Wednesday afternoon so that staff can attend a paid union meeting.

It said if the offer was rejected, union members will be balloted on whether industrial action should resume, with any new strikes starting in mid-June at the earliest.

What to do with a loved one’s social media accounts when they die

By dailymail.co.uk

Any death, whenever it occurs and whomever to, sends shockwaves through familial and social units who are often completely blindsided by the loss no matter the circumstances of the departure. 

But in and amongst the blur of those grey days and weeks spent planning funerals and memorial services, one crucial aspect of the deceased lives almost always gets neglected: namely, what on earth are we supposed to do with their social media?

It’s a sad truth that social media has fundamentally changed the way we live and interact with the world and our loved ones. 

Many of us live our life through our phones and when we’re gone we leave behind a vast digital footprint that can seem impossible to control or erase which can cause your loved ones unexpected stress alongside their grief.

Luckily, there are ways to get a hold of your online presence before you kick the bucket. But you’ll need to have a few awkward conversations first!

When a person dies they leave behind an online legacy that can be hard to remove 

How to take control of your a dead person’s social media when they’re gone

Facebook, Twitter and Instagram all offer users the option of nominating someone to look after their social media pages once they’ve passed. 

Facebook

From your main profile, click your profile photo in the top right of Facebook.

Select Settings and privacy, then click Settings.

Below General profile settings, click Memorialisation settings.

Type in a friend’s name in Choose a friend and click Add.

To let your friend know they’re now your legacy contact, click Send.

To change or remove a legacy contact, follow steps 1-3 above, then click Remove. From there, you can add a new legacy contact if you’d like.

If your main profile is memorialised, your legacy contact will be notified.

Twitter

Twitter are unable to provide a family member or friend access to the deceased’s account for security reasons. 

You can request the removal of a dead person’s account. 

You will need:

  • Information about the deceased
  • A copy of your ID
  • A copy of their death certificate

Instagram 

Instagram allows users to memorialise or delete a dead persons account. 

As with other platforms, you will need to provide proof of death. 

Should you wish to remove a person’s profile you would use this form. 

To memorialise, you would need to use this request form. 

She told the MailOnline: ‘Social media can be a positive thing and a hugely negative thing. 

‘For some people it isn’t useful to have reminders of the departed person due to a variety of delicate and sensitive reasons.

‘On the other side, there’s a sense of community in grieving together.

‘Of course the level of which you would like to be memorialized is up to you. 

‘There are steps people can take before you die to set the boundaries of how you will be remembered.’

Getting access to a person’s social media once they’ve passed can be a strenuous and emotionally exhausting task. 

Most platforms now allow people to select a legacy contact to pass control over to in the event of their death but the chosen party will still need to send off a death certificate to be granted access.

Dipti continued: ‘It’s important to talk to your close ones before you pass so they avoid the bureaucracy of dealing with the social media companies. 

‘Sometimes it can be hard to get your message across which can cause unnecessary grief.

‘It’s a strange conversation to have but it’s one worth having.’

According to Dipti, whose book Planet Grief touches on a variety of emotional and practical responses to death, there are some instances when having any reminder of a loved one online can be a negative. 

She continued: ‘For some, the reminders  of the people no longer with us can be untimely and provoke a reaction in a place that we feel is inappropriate. 

‘This can affect us when we have not fully accepted the reality of the death or the loss, and we may react by pushing down our emotions quickly so that the grief feels contained.’

One person who knows all to well the comfort social media can bring to those we leave behind is branding expert Sonya Dhillon who was forced to suddenly come to terms with the loss of her close cousin. 

When he passed away from cancer, aged just 22-years old Sonya said that his planning ahead had made the grieving process – online at least- far more streamlined. 

She said: ‘There are settings involved where you can appoint someone when you pass away who can make it a memorial or deactivate it.

‘When my cousin passed away there wasn’t that option, he had to give his dad his password so he could get it set up.

‘We made him a memorial, we like to have it there so we can talk to him and wish him a heavenly birthday.

‘For me it’s nice to know that your socials will be looked after. Nowadays if someone dies all people do is go there to reminisce.’

‘Have courage’: Tokelau records its first four community Covid-19 cases

‘Oku taupotu ‘i lalo ha fakamatala faka-Tonga

Tokelau remains in lockdown following the announcement of its first Covid-19 community cases.

The General manager of the Office of Tokelau in 2023, Aukusitino Vitale. Photo: Supplied, Elena Pasilio

“We knew that it would eventually get to Tokelau, so we prepared,” Tokelau Government General Manager Aukusitino Vitale said.

Between 15 and 26 May, four community cases were recorded in Nukunonu.

Tokelau is now officially the second to last country in the world to experience community transmission of Covid-19, with Turkmenistan still at zero cases as of 26 May according to the WHO.

On top of the four community cases in Nukunonu, which is the largest atoll in Tokelau, there was one border case and two recorded at the border on Fakaofo.

Vitale said the index border case arrived on the Lady Samoa with more than 70 other people in Tokelau on Sunday, 14 May.

They stopped off in Atafu and Fakaofo and all passengers who disembarked on Nukunonu tested negative on day one but on day three, a 48-year-old male tested positive.

One week later on Sunday, 21 May, the man’s son tested positive, becoming the first community case in Tokelau.

Vitale, who was also on the voyage, said the five-day lockdown which is only in place in Nukunonu ends on 28 May local time.

“Have courage, we have a very good, high herd immunity rate which is really helping with the positive cases, it’s just been flu symptoms, fever is of course the most difficult one but apart from that people are recovering.”

The restrictions in place mean Matiti School on Nukunonu is closed, as well as all government offices.

Essential services like the hospital, co-op store and finance are open with special arrangements in place to minimise people moving about in the village.

People are allowed to feed their livestock between 7am to 9am.

By RNZ

FAKAMATALA FAKATONGA

Oku kei loka ‘a Tokelau hili e fanongonongo ‘enau fuofua keisi Koviti-19.

Ne tokamea’i pe ‘e he kainga ‘e iku pe o a’u ange pea ne nau teuteu pe ki ai.

Na’e lekooti ai ‘a e keisi ‘e fa he komiunitii ‘i he vaha’a taimi ‘aho 15 ki he 26 ‘o Mee i Nukunonu.

Kuo hoko ai ‘a Tokelau ko e fika ua ia ki he muimui taha ‘o ha fonua ‘i mamani ke ne ma’u ‘a e Koviti 19, kae kei hao pe ‘a Turkmenistan heene a’u mai ki he ‘aho 26 Mee’ fakatatau ki he  WHO.

Kehe mei he keisi komiuniti ‘e faa ‘i Nukunono ‘a ia ko e motu lahi taha ia ‘i Tokelau ne ‘i ai ‘a e keisi ‘e taha he potaa’ mo e ua ne lekooti ‘i he pota ‘o Fakaofo.

Pehe ko e keisi he potaa ne tu’uta ange ia ‘i he vake Ha’amoa ko e Lady Samoa mo ha kakai ‘e toko 70 ‘i Tokelau he Sapate ‘aho 14 o Mee.

Ne nau tau ai ‘i Atafu mo Fakaofo pea ne nekativi pe kau pesese ne nau hifo i Nukunonu he uluaki ‘aho ka ‘i he ‘aho hono tolu ne tesi positive ai ha tangata ta’u 48.

Hili ha uike ‘e taha ki mui i he Sapate ko hono 21 o Mee ne tesi positivi ai ‘a e foha e tangata ne puke pea ko e fuofua keisi ia i he komiunitii i Tokelau.

Na’e pehē ‘e Vitale, ‘a ia ne kau foki mo ia ‘i he fononga, na’e ngata ‘a e loka ‘aho nima ‘a Nukunonu ‘i he ‘aho 28 ‘o Mee taimi fakalotofonua’.

Na’a ne poupou ki hono kakai ke nau loto lahi he oku lelei ‘aupito ‘enau ‘imiunti rate ‘a ia ‘oku tokoni lahi ia ki he ngaahi keisi positive, ko e faka’ilonga pe ia ‘o e fuluu, ko e mofi ‘a e konga faingata’a taha kae makehe mei ai kuo ake mai ‘a e kakai.

Koeuhi ko e ngaahi fangatangata kuo hoko ‘oku ‘uhinga ia ‘oku tapuni ‘a e ako’anga Matiti ‘i Nukunonu pea ngaahi ‘ofisi fakapule’anga.

Ava pe ngaahi sevese fiema’ua hange ko e fale mahaki, ngaahi fale koloa mo e pa’anga ‘i ha fokotu’utu’u makehe ki ai ke fakasi’isi’i e feō’aki ‘a e kakai.

‘Oku ‘atā ‘a e kakai ke fafanga ‘enau fanga monumanu’ he vaha’a e 7am ki he 9am.

Pope Francis, 86, suffers major health setback

By JAMES REYNOLDS  and AFP

Pope Francis has been forced to clear his schedule after suffering with a fever, the Vatican has said.

The pope’s agenda was not made public this morning, as it usually is on a Friday. Vatican spokesman Matteo Bruni said: ‘Due to a feverish state, Pope Francis did not receive an audience this morning.’

Francis spent five days in a Rome hospital at the end of March for bronchitis.

Pope Francis recovered quickly from the illness after taking antibiotics and was able to go on a three-day trip to Hungary at the end of April.

But the Pope, born Jorge Mario Bergoglio, was forced to miss the ‘Way of the Cross’ procession on Good Friday due to cold weather.

He instead attended an indoor Good Friday service in St Peter’s Basilica.

It was the first time the Pope did not preside at the ‘Via Crucis’ service since he was elected in 2013. 

He did manage to take part in Maundy Thursday duties, gathering with dozens of cardinals and bishops, and some 1,880 priests, in St Peter’s Basilica.

The Pope later travelled to the jail of Casal del Marmo on the outskirts of the city, where he washed and kissed the feet of 12 young inmates in a gesture meant to commemorate Jesus’ humility towards his apostles on the night before his death.

He seemed, at the time, to have recovered from bronchitis.

Francis, who became pope ten years ago, is missing part of one lung. It was removed when he was a young man in his native Argentina.

None of the Pope’s scheduled events have been cancelled and he is due to preside at a Mass marking Pentacost on Sunday in St Peter’s Square.

Two-year-old sentenced to life in prison in North Korea

By Michael Havis of Daily Mail

North Korea has sentenced a two-year-old to life in a prison camp after the toddler’s parents were found with a Bible.

The plight of the child, whose entire family was also jailed, was revealed in the International Religious Freedom Report from the US State Department.

The publication also exposed multiple cases of North Koreans being killed for their Christianity, such as the execution by firing squad of a Christian woman and her grandchild in 2011.

In another case, a member of the ruling party was executed in front of an audience of 3,000 at Hyesan airfield after they were found in possession of a Bible.

Other believers faced pigeon torture, whereby they were suspended with their hands tied behind their backs, unable to sit or stand for days on end.

‘It was the most painful of all tortures,’ one victim recalled. ‘It was so painful that I felt it was better to die.’

Others were tortured with sleep deprivation.

One Christian woman in solitary confinement was driven to suicide in 2020 after prison guards refused to let her sleep, according to the report.

Other horrors endured by Christians include starvation, dehydration, tainted food, beatings, and forced adoption of agonising positions for prolonged periods.

The report – which summarises the findings of various non-governmental organisations, human rights groups, and the UN – paints a disturbing picture of Christian life in North Korea.

It cites one estimate that up to 70,000 Christians are imprisoned for their faith under Kim Jong-Un’s regime, out of a possible population of 400,000.

Ostensibly, North Korea guarantees its people religious freedom in its constitution – and the regime highlights the churches it has built in Pyongyang as proof.

But the publication said these churches operate only as ‘showpieces for foreigners’.

It cited the testimony of one defector, who said people could be arrested for lingering too long outside the churches and listening to music from within, or even consistently driving past them.

Choristers at the Pyongyang church. American Ray Cunningham visited the church and said: ‘I came away wondering just how real this is’

    Chilgol Protestant Church in Pyongyang. North Korea highlights the churches it has built in Pyongyang as ‘proof’ of its religious tolerance

    Ray Cunningham, from the US state of Illinois, visited Chilgol Protestant Church in Pyongyang during a service.

    He said: ‘I came away wondering just how real this is.

    ‘Are the services regular? The church seems maintained but is it a regular event? In the society you see no evidence of religious activity – except for Buddhism.

    ‘It feels real but like many things indeed it may be somewhat a show for tourists. In this case it might be a mixture of showmanship and a few elderly Christians in the area.’

    He also noted something that was highlighted in the report – no children attend the services.

    ‘The congregation was made up of older men – all seemingly over 65 – and women over 40,’ he said.

    ‘What you did not see were children or young working-age people.’

    The US State Department’s publication said many North Korean Christians hide their faith from their children.

    It cited the finding of one NGO, Open Doors USA, which said: ‘A Christian is never safe.

    ‘Children are encouraged to tell their teachers about any sign of faith in their parents’ home.’

    Another NGO, Korea Future, said children were taught in school about the ‘evil deeds’ of Christian missionaries, including ‘rape, blood sucking, organ harvesting, murder, and espionage’.

    The report said: ‘One defector told Korea Future that the government published graphic novels in which Christians coaxed children into churches and took them to the basement to draw their blood.’

    And while most of the cases of religious persecution documented by Korea Future targeted those pracitising shamanism, it was Christians who normally received the harshest punishments.

    This is because they are perceived as a ‘hostile class’ and a ‘serious threat to loyalty to the state’, the report said.

    For followers of shamanism, punishments range from six months in a forced labour camp to three or more years in a re-education facility.

    Christians, meanwhile, can be executed, or face anything from 15 years to life in a prison camp, imposed on up to three generations of the immediate family of the person found guilty.

    The report repeated the conclusion reached by Open Doors USA, that ‘life for Christians is a constant cauldron of pressure; capture or death is only a mistake away’.

    In place of religion, the Kim family demands worship for itself and its ideology of Juche – meaning national self-reliance, the publication said.

    These offered a ‘form of state-sponsored theology’, it said.

    The report explains: ‘Although the ideology makes no explicit claim that the leaders are gods, they are described as “extraordinary beings” capable of supernatural feats.’

    One defector described being taught that bullets would change course rather than hit Kim Il-Sung, the country’s founder and Kim Jong-Un’s grandfather.

    China braces for new Covid 19 wave, may peak at 65 million cases per week

    ‘Oku taupotu ‘i lalo ha fakamatala faka-Tonga

    China faces yet another wave of COVID-19 infections that could lead to millions of new cases nationwide.

    The grim forecast was revealed by Zhong Nanshan, a respiratory disease specialist, at a medical conference this week in China’s southern city of Guangzhou.

    Zhong was reported by Chinese state media saying that China could be approaching 40 million infections per week. By the end of June, the weekly number of infections could surge to 65 million, NBC News reported.

    The surge comes about six months after the country dismantled its sprawling infrastructure for dealing with Covid, including harsh lockdowns, mass testing, stifling quarantines and strict mask requirements.

    “People feel differently about this wave,” said Qi Zhang, 30, who works at a finance company in the northern city of Tianjin. “The last time, everyone was terrified, but now they don’t think it’s a big deal,” she told NBC News on Thursday.

    According to state media, he told the audience that the wave that started in late April was “anticipated,” and that his modeling suggested China could be approaching 40 million infections per week. By the end of June, he said, the weekly number of infections will peak at 65 million.

    The United States, by comparison, was reporting more than 5 million cases a week at its peak last January. Like the U.S., China stopped providing weekly case updates this month, making it difficult to know the true extent of the current outbreak.

    The State Department said the U.S., which imposed a testing requirement on travelers from China in January before lifting it in March, was discussing China’s second Covid wave with allies and partners but declined to say whether travel restrictions were under consideration. Spokesperson Matt Miller said the department would monitor the situation in conjunction with the Centers for Disease Control and Prevention before updating travel guidelines.

    “We don’t want to see people anywhere, obviously, suffering from Covid-19,” Miller said Wednesday. The U.S. government remains committed to working with China “on transnational challenges, including on global health matters and maintaining open lines of communication,” he added.

    FAKAMATALA FAKATONGA

    Kuo toe fehangahangai ‘eni ‘a Siaina mo ha toe ākenga fo’ou ‘o e Koviti-19 ‘e ala uesia ai ha laui miliona he fonua fakakātoa.

    Ko e vavalo fakamanavahē ko eni ne fakaha ia ‘e Zhong Nanshan, ko ha taukei makehe ‘i he mahaki ki he ma’ama’a ‘i he konifelenisi fakametikale he uike’ ni ‘i he citi ko ia ‘i he saute ‘o oSiaina ko Guangzhou.

    Pehē ‘e Zhong ‘e a’u ki he kakai ‘e toko 40 miliona ‘e uesia heni he uike. ‘I he faka’osinga ‘o Sune’ ‘e a’u ‘a e pihia fakauike ki he toko 65 miliona.

    Ko e matua mai ko eni hili ia ha mahina ‘e ono hili hono veteki ‘e he fonua ‘a e ngaahi ‘inifalakisā ne langa ke tau’i’aki ‘a e Koviti, kau ai ‘a e ngaahi loka, tesi fakatokolahi tu’utu’uni’i fefeka, ko e kolonitini mo e tu’utu’uni fefeka ke ‘ai ‘a e masaki.

    Na’a ne fakaha ki he mitia ko e akenga ko ‘eni ne kamata ia ‘i he konga ki mui ‘o ‘Epeleli pea na’e ‘osi fai pe ‘a e ‘amanaki ki ai pea ko hono motolo kuo fa’u ko eni kuo ne fokotu’u mai ‘e ofi ‘a kinautolu ‘e pihia ‘i  Siaina ‘i he toko 40 miliona he uike. I he uike faka’osi ‘o Sune ‘e a’u ‘a e phia ki he 65 miliona.

    Fakahoa ‘eni ki ‘Amelika’ na’e lipooti ‘a e keisi  laka hake ‘i he toko 5 miliona he uike ko e lahi taha ‘i Sanuali. Hange pe ko Amelika, na’e ta’ofi ‘e he Siaina hano toe fakalamuiaki fakauike ‘enau ngaahi keisi ‘i he mahina ni  ‘o faingata’a ai ke ‘ilo ‘a e tu’unga totonu oku lolotonga ‘i ai ‘a e to’umahaki.

    Pehe foki mei he State Department na’e hilifaki ‘e US ‘a e fiema’u ke tesi ‘a e kau folau mei Siaina ‘i Sanuali ki mu’a pea to’o ‘i Ma’asi. Pehe foki mei US na’a nau lolotonga alea’i mo Siaina ‘enau akenga hono ua fakataha mo e ngaahi ‘ālai mo e ngaahi paatinaa’ ka ne ‘ikai tali ha tali ki he fehu’i pe nau toe fakakaukau’i ha loka fakavaha’afonua.

    Pehē pe mei he tipaatimeni oku fai hono monitoa ‘o e me’a ‘oku hoko’ fakataha mo e Centers for Disease Control and Prevention ki mu’a hano tuku mai ha talamuiaki fekau’aki mo e kau fefolau’aki.