Israel Folau,
arguably one of the greatest footballers ever to play in Australia, has been embroiled
in a storm of controversy ever since he posted statements online saying that
homosexuals were going to hell unless they repented.
Folauâs stance has led to his disciplining by the Australian rugby authorities and the apparent end of his career in that country. He has also been attacked by secular commentators for his views.
However, there has been little attempt to put Folauâs words into context, or to examine the doctrinal issues behind his statements or what church leaders and their followers are actually saying about the issue.
Folau posted
a message on Instagram in which he said that “drunks, homosexuals,
adulterers, liars and fornicators” would go to hell unless they repented.
“Those
that are living in sin will end up in hell unless you repent. Jesus Christ
loves you and is giving you time to turn away from your sin and come to
him,” he said.
Supporters
A number of
Folauâs fellow Islander football player have supported his stance.
Radio New
Zealand reported that England number eight Billy Vunipola and Queensland Reds
captain Samu Kerevi were among several Pasifika athletes to “like”
Folau’s original post on Instagram.
It said many
other players may share similar views.
Family and
friends defended Folau, saying the only
thing that mattered to him was how he would be viewed by God and saying his
religious views came from âa place of love, not hate.â
A petition
named ‘#istandwithIzzyFolau’ has gathered almost 10,000 signatures since it was
posted on the change.org site, claiming Folau is the victim of discrimination.
“This
is discrimination by the Rugby Union Australia against freedom of beliefsâ¦
against Christianity and someone’s religious beliefs,â the petition reads.
The ‘My
Tongan – Online community’ has shared the petition with its 17,000-plus
members.
Former rugby league player, retired boxer and devout Muslim Anthony Mundine defended Folau’s right to express his beliefs and said he was being persecuted because of his colour.
“People
are missing the point here, it’s not about the Bible or the Biblical quote that
Izzy put up, it’s a black man expressing it,” Mundine said.
“I
commend Izzy for sticking up and facing such racism and being persecuted and
not having the right to make a living … there’ve been guys out there been
done for drugs, assaults … yet he (Folau) can’t express his mind?â
Assemblies of God
Folau, who is
of Tongan descent, was born a Mormon, but converted to the Assemblies of God, a
pentecostal church which takes a literalist approach to scripture.
Folauâs
comments reflect AOG doctrine.
In August
2014 the General Presbytery of the Assemblies of God in the United States
issued a statement saying that homosexual behaviour was sinful because it
disobeyed scriptural teachings.
The Presbytery
based its ruling on Leviticus 18:22 and 20:13 which prohibit homosexual
behaviour.
âScripture
consistently identifies homosexual behaviour as sin,â the Presbytery said.
âNot only do
the Scriptures condemn more flagrant examples of homosexual violence and
promiscuity, they also provide no support for the popular modern idea that
loving and committed homosexual relationships between two long-term partners,
even if legally married, are morally acceptable. Homosexual activities of every
kind are contrary to the moral commandments God has given us.â
However, despite
this official stance, such beliefs are not universal within the church.
Research by the US-based Pew Research Centre, found that about a third of AOG
members surveyed in that country believed homosexuality should be accepted. The
figure was highest for church members between 30-49 and women.
Catholic church
In New
Zealand, the Catholic Churchâs spokeswoman, Dame Lyndsay Freer, said Folau’s
words were damaging to the Christian faith.
“I feel
very sorry for what Israel Folau has done,â the Otago Daily Times quoted her as
saying.
“(He
is) . . . presenting God as a God of punishment and a God of vengeance, not a
God of love, and mercy and compassion.
“It’s
dangerous territory when you lump everyone together as sinners and damned
because at the end of the day it’s God that makes that judgement, not us, and
not Israel Folau.â
The official
position of the church is that homosexuality is âobjectively disorderedâ and
says that gay people âare called to chastity.â However, it also says that gay
people âmust be accepted with respect, compassion, and sensitivity. Every sign
of unjust discrimination in their regard should be avoided.â
Public
perceptions of Catholic approaches to homosexuality have changed greatly under
Pope Francis.
Last month
Pope Francis said homosexual tendencies were ânot a sin,â but added: âTendencies
are not sin. If you have a tendency to anger, itâs not a sin. Now, if you are
angry and hurt people, the sin is there.â
The Pope is
famous for answering a question about homosexuality with the reply: âWho am I
to judge?â
However,
some would argue that he has been careful to tread a fine line between expressing
love and tolerance for the sinner, but rejecting what he sees as a sin.
It has been
reported that he recently said that in a confidential meeting with Italian
bishops, the Pope said that men with âdeeply rootedâ homosexual tendencies, or
who âpractice homosexual acts,â should not be allowed into the seminary.
At the
meantime, however, the Catholic news service Crux reported that Juan Carlos
Cruz, a Chilean survivor of clerical sexual abuse, said that during a private
meeting with the Pope in April, Francis had said it did not matter that he was
gay.
âJuan
Carlos, that you are gay doesnât matter,â Francis reportedly said.
âGod made
you like this and loves you like this and it doesnât matter to me. The pope
loves you like this, you have to be happy with who you are.â
Methodist church
Homosexuality
has been a divisive issue in some section of the Methodist church. In New
Zealand the Methodist Church approved the ordination of openly gay and lesbian
ministers in 2004. The church allows each local congregation to determine its
own policy on the issue. In 2013, when same-sex marriage was legalized in New
Zealand, congregations that opted to do so were able to perform same-sex
marriages.
However,
dispute over the issue led to the creation of a Wesleyan Methodist church and a
Tongan Methodist church, the Vahefonua Tonga o Aoteoroa. In 2012 the Vahefonua Tonga opposed the same sex
marriage bill on the ground that it went against Tongan traditions, cultural
and religious beliefs.
Sexuality in the Pacific
Churches in
the Pacific have been generally conservative on sexual issue. Tonga, for
instance, remains the only Pacific island nation not to have signed the United
Nations Convention on the Elimination of all forms of Discrimination against
Women because certain church leaders believed it would mean that it will mean
Tonga would be forced to legalise homosexuality and allow same sex marriage.
Homosexual,
third gender and trans gender people have occurred historically and in
contemporary Pacific culture.
In certain
countries there are men such as the fa’afafine in Samoa who fulfil traditionally
female roles. Fakaleiti in Tonga play a similar multi-gendered role and are
famous for organising the Miss Galaxy Pageant in Tonga.
However,
such people may not necessarily align with western concept of transgender or
gay and lesbian identities.